Heads you win, tails you loose

Ann-Marie Tully, Heads you win, tails you loose (detail), 2014. Fox 
fur shawl & specimen box. 500mm x 250mm. 








































Heads you win, tails you loose (2014), employs two fur shawls made of multiple animals to reflect on the reduction of animal beings into objects in human material culture. The idiomatic title 'heads you win, tails you loose' points to the further 'cheapening' of animal life evident in language where references to violence committed against animals is often employed as a metaphor for human situations.



Works such as Dumb Valet (2013), Cat of nine lives (2013), and Heads you win, tails you loose (2014), employ real fur objects, such as toys and clothing; and decorative furnishings that mimic animal features, such as ball and claw furniture. These assemblages/installations reflect on the reduction of animal beings into objects in human mate- rial culture. 

Dog-Eat-Dog continued ...

nn-Marie Tully, Dog—Eat—Dog: A portrait of Lewis Payne2014. 
Oil on canvas. 380mm x 260mm. Sold.
Ann-Marie Tully, Dog—Eat—Dog: Bonnie & Clyde (embrace), 2014. 
Oil on canvas. 320mm x 250mm. Sold.

Ann-Marie Tully, Dog-eat-dog: crouching Gerda, hidden Capa2014. Oil on canvas. 
150mm diameter. Sold.

Ann-Marie Tully, Dog-eat-dog: when the sleeper wakes (Gerda Taro) - after Velázquez',
 2014. Oil on canvas. 150mm diameter. Sold.
Ann-Marie Tully. Dog—Eat—Dog: Fleeing fauns (Bilbao) - After Velasquez2013.
 Oil on canvas. 200mm diameter. Sold.

Ann-Marie Tully, Dog—Eat—Dog: Gas mask nurse (Nel's Rust) II
2014. Oil on canvas. 320mm x 250mm. Sold.

Ann-Marie Tully, Dog—Eat—Dog: Gas mask nurse (Nel's Rust) I
2014. Oil on canvas. 320mm x 250mm.

Ann-Marie Tully, Dog—Eat—Dog: Black sheep (watch) I2014. 
Oil on canvas. 150mm x 120mm.
Ann-Marie Tully, Dog—Eat—Dog: Black sheep (watch) II2014. 
Oil on canvas. 150mm x 120mm. Sold.






































































Ann-Marie Tully, Dog—Eat—Dog: Black sheep (watch) III2014. 
Oil on canvas. 150mm x 120mm.
Ann-Marie Tully, Dog—Eat—Dog: Bonnie & Clyde (coy), 2014. 
Oil on canvas. 485mm x 380mm.













































Ann-Marie Tully, Dog—Eat—Dog: Civil war bride2014. Oil on canvas. 
390mm x 300mm.





























Ann-Marie Tully, Dog—Eat—Dog: Nabis gas mask II2014. Oil on canvas. 300mm 
300mm.

























Ann-Marie Tully, Dog—Eat—Dog: Nabis gas mask III2014. Oil on
 canvas. 320mm x 250mm. Sold.

Ann-Marie Tully, Dog—Eat—Dog: Bleek House - Lucy Lloyd (Before 
there was you), 2014. Oil and pencil on canvas. 320mm x 250mm.




























Ann-Marie Tully, Dog—Eat—Dog: Duiker mugshot2014. Oil on canvas. 
400mm x 300mm.

































































Dog–eat–dog

The Dog—eat—dog (2010-2013) series draws on narratives and idioms that parallel human culture with lupine and other animal attributes relating to predatory and maternal instinct, ferocity and stealth, and the marginalisation (animalisation) of otherness. Shakespeare’s Marcus Antonius invokes canine ferocity in preparation to strike against Julius Caesar’s assassins, linking notions of aggressive animality to the human practice of war. This visceral rhetoric also conveniently absolves the ‘civilised’ qualities of human beings from complicity in the atrocities of war:

And Caesar’s spirit, raging for revenge ...
Shall in these confines with a monarch’s voice
Cry “Havoc!” and let slip the dogs of war
That this foul deed shall smell above the earth
With carrion men, groaning for burial.

- William Shakespear’s Julius Caesar, Act 3, scene 1.


Dog—eat—dog: the Bleek house (2013) series

The Dog—eat—dog: Bleek house (2013) series is a title I employ ambiguously to play on the marginalisation of !Xam speakers, and the financial hardships of the Bleek family who hosted a group of !Xam speakers incarcerated at the Breakwater prison. The Bleek family conducted research into the IXam and Korana language compiling detailed records of San folklore and cosmological beliefs. I include the Bleek house in the Dog—eat—dog series, as this consequential research and human interaction took place despite overwhelming colonial indifference to San culture, based on the ideological animalisation of difference.